Glückwunsch! Deine Unterstützung wurde an den Autor gesendet
Thoughts on Liudmila Menager’s The Princess and the Beast: The Mirror of Truth

Thoughts on Liudmila Menager’s The Princess and the Beast: The Mirror of Truth

Veröffentlicht am 21, Mai, 2020 Aktualisiert am 21, Mai, 2020 Kultur
time 2 min
2
Liebe ich
0
Solidarität
0
Wow
thumb 0 Kommentar
lecture 246 Lesezeits
2
Reaktions

Auf Panodyssey kannst du bis zu 30 Veröffentlichungen im Monat lesen ohne dich anmelden zu müssen. Viel Spaß mit 29 articles beim Entdecken.

Um unbegrenzten Zugang zu bekommen, logge dich ein oder erstelle kostenlos ein Konto über den Link unten. Einloggen

Thoughts on Liudmila Menager’s The Princess and the Beast: The Mirror of Truth

Illustration by Liudmila Menager

Thoughts on Liudmila Menager’s The Princess and the Beast: The Mirror of Truth

Fairy tales and legends are as old as time. Initially passed from generation to generation in the oral tradition of practically every culture, they span the continents, from the Indian story Panchatantra (3rd century BC) to the Roman love story of Cupid and Psyche (100-200 AD), to the magic of 1001 Nights (first published in Arabic in 1775).

The term “fairy tale,” however, was coined by Madame D’Aulnoy, who wrote a collection of Conte de Fees in 1697. Both the oral and the written tradition of conte de fees became very popular in the French salons, where learned socialites (les salonnieres) mingled with some of the most prominent writers and artists of the times to discuss art, literature, science and philosophy. It was fashionable for these ladies to showcase their own narrative talents by crafting fairytales, which often offered them an allegorical manner of critiquing the political and social norms of their times.

I think that Liudmila Menager’s beautifully illustrated and wonderfully written fairytale, The Princess and the Beast: The Mirror of Truth, falls in this longstanding tradition of the thoughtful social and psychological critique offered by the French salonnieres in their fairy tales. The story is partly based on the fantastic life of a real-life Princess: Princess Karina Bagration-Moukhransky of the Ukraine, who has a Ph.D. in linguistics and folklore, is a journalist and the founder and CEO of the nonprofit organization “Princess Carina Organization” as well as an Ambassador for the new international cultural organization Panodyssey.

Like her real-life counterpart, Princess Karina of the fairytale is beautiful, highly educated and noble. She leads a harmonious and luxurious life with her husband, Prince Christian. But like in most fairytales, someone taints their short-lived happiness. Motivated by envy, Elvin, Christian’s cousin, casts a dark spell upon the happy couple. Birds of prey surround them like a host of evil spirits and efface the newlyweds’ bliss.

Without giving the ending of the tale away, I’d like to signal that there is a moral and a twist to this marveous story. The Princess and the Beast: The Mirror of Truth is as much a tale of the suffering caused by envy and other negative emotions as a story of redemption. This story gives us hope. It shows that some of the most debased human feelings and actions can be changed for the better once they are better understood and dealt with psychologically. Ultimately, The Princess and the Beast: The Mirror of Truth is as much a classic love story in the face of evil as it is a tale about the power of human forgiveness and compassion.

Claudia Moscovici, Ph.D.

Ann Arbor, Michigan

lecture 246 Aufrufe
thumb 0 Kommentar
2
Reaktions

Kommentar (0)

Dir gefallen die Artikel von Panodyssey?
Unterstütze die freien Autoren!

Die Reise durch dieses Themengebiet verlängern Kultur
Non à l'expression
Non à l'expression

Je n'ai pas les mots ou ils n'arrivent pas à sortir de la bouche. Peut-être est-il difficile de l'exprimer ou o...

Morgane Danet
1 min

donate Du kannst deine Lieblingsautoren unterstützen